Saturday, 19 April 2014

David Nutt talk - be there or stay misinformed

A couple of weeks back I hit a particularly rich and interesting research seam for another project. For that reason alone I cannot blog much until I find time to read through and start processing it.
Still, I can at least point anyone who hasn't yet heard towards the David Nutt lecture at the Manx Museum on Monday 28th April. It's a co-production between Isle of Man Freethinkers and the Positive Action Group: no tickets or seat-booking and free entry/contribute what you can towards costs, so best be there at 7 PM for a safe seat. You can find more at http://positiveactiongroup.org/index.html.
And before anyone asks, no, though I have banged on about such topics regularly, I am not an organiser. If I had any influence on the decision to set up such an event, it is quite marginal, stemming from a proposal I floated to some of the older Freethinkers a few years back.
Following the death of my good friend Patrick Kneen, the Manx assisted death campaigner, and once a misguided attempt to prosecute his widow had gone away, I thought it would be a shame to lose the Manx public's new willingness to explore controversial topics in an open and civilised way. The Kneens' brave campaign opened the floodgates on an island where I had almost given up hope of seeing social change or even temporary relief from Theo-fascist twaddle. For once, local religious bigots and control freaks were caught on the back foot (despite their considerable government influence), as was also shown later by the way one homophobic legal or governmental barrier after another fell quickly in just a few years.
I tentatively put it to Mrs Kneen that it would be nice to remember Pat by setting up an annual lecture in his name. The general idea would be to bring over a knowledgeable, high profile speaker on the kind of topic locals might quietly have strong feelings about but no means to start a debate and keep their jobs. She was very keen, but as she moved away to rebuild her life and died just a year or two later, the idea got no further. I did then put it to the Freethinkers that, as possibly the only local grouping interested in social change but unlikely to ever beg public money, we really ought to give it a go.
I can hardly wait for the rare experience of entering a Manx public sector building to hear someone with expert and highly specialised knowledge willing to engage with the general public. Someone who is neither looking for nor seeking to perpetuate a public handout (and even if he was, not willing to lie or suppress vital research or evidence in order to do so). This may explain why it took two groups of enthusiastic, public-minded folk rather than a QUANGO or civil service body to set the night up. It also explains why nobody with a serious interest in the topic should miss it, and why I doubt anyone involved in the Chief Minister's Task Farce on Drugs and Alcohol or their ludicrous policies will be there.

Sunday, 13 April 2014

Necromancy considered as a subsidised performance art

See http://www.iomtoday.co.im/what-s-on/manx-entertainment-news/manx-passion-play-to-be-performed-around-isle-of-man-over-easter-1-6552955 for the latest episode in “Year of The C Word”.
Sorry to go on about it, but however cretinous this whole exercise is panning out to be there is a serious point. Culture is now a bit of a buzz word, especially amongst conservatives and bigots, but it still gets used as ignorantly as the time when some chinless Cambridge inbreed or other misused the word in front of an uppity grammar school boy called Raymond Williams back in.. oh, maybe the 1940's. This led Williams to look into the matter rather more seriously and he went on to found what later became Cultural Studies (along with some similarly uppity blacks, gays and girlies who kept redefining the term on finding it didn't seem to include them either). And that was all good, intelligent and positive stuff.
So different to today, when anyone who tries to take politics seriously is told that “nobody talks about class”, though the “nobody” who isn't talking about it is also a tiny subculture - but sadly one which just happens to run everything. More precisely, that “nobody” does not want to acknowledge that class divisions are getting worse and the local nobody cannot acknowledge that Manx society has an underclass that is trapped from the cradle to the grave as surely as the Welfare State project (now abandoned) was supposed to be a safety net against such problems.
And as for race..............
In the Isle of Man nobody in government (either the politicians or civil service mandarins) wants to talk about race, for fear of having to consider how racist the island still is. So maybe “culture” is little more than an excuse to continue racist prejudice now that a more open system of apartheid is no longer possible.
And eventually, who decides what “Manx culture” is anyway? Certainly not ordinary Manx residents, to whom this crap is about as relevant or recognisable as Moon rocks.
“Ours”? No, just “theirs” - and “they” are neither many nor approachable.
Which brings us to this shining example of Culture as something that is a bit icky-poo and badly needs spoon-feeding. This event has been subsidised to hell and back, so on that basis we can safely identify it as the art bore equivalent of a Nil By Mouth hospital patient.
Though, of course, in the worlds of art and culture attitudes are so Catholic. Everything that might otherwise get quietly knocked on the head seems to be a cause celebre for some vociferous Right To Lifer. Considering how dominated proceedings will be by acolytes of the Zombie Carpenter, turning up to watch this show will be like being trapped in an advocate's waiting room after a hospice death.
It sounds like the kind of gig most would pay to get out of, not into. Be grateful, then, that most if it takes place in the kind of god-forsaken bat sanctuaries most of us in these enlightened days will never even be seen dead in.

Saturday, 5 April 2014

Manx democracy, a contradictatorship interned

If you owe your Manx political appointment to an unelected cabal in another country, shouldn't you have the common decency to butt out of the democratic process?
I only ask because of this pseudo-political slide back to the Middle Ages (see http://www.iomtoday.co.im/news/isle-of-man-news/time-limit-experiment-approved-1-6512103 ), which I could not point out here at the time because I was too busy elsewhere to go into it.
The key point is that:
“At the July sitting, statements and moving a report will be limited to 20 minutes while moving any other motion will be limited to 15 minutes.
Speaking to a motion or amendment will be restricted to 10 minutes while contributions at Question Time should be no longer than five minutes. Tynwald president Clare Christian will have discretion to allocate additional time on request.”
Media presentation and discussion of the matter nicely avoids the problem: which is that the real work in the movement of any parliamentary bill is done in the committees.
Membership of both those committees and the various government departments is not determined by merit, suitable professional or other background or other common-sensical principles. It is, in reality, determined by a vague and shadowy system of patronage.
If your face fits – with both senior political and civil service figures – you might just be allowed a place. If you are totally unsuitable (semi-literate, disinterested, too wrapped up in your day job to turn up except when needed to vote) you are even more likely to get in, because you won't be in the way when special interest groups want something that is definitely not in the general public's interest.
This leaves short spaces in the discussion of clauses (providing this hasn't already been delegated to a committee) and third and final reading of bills where any MHK (if fortunate enough to be forewarned and even luckier enough to catch the Speaker's eye) can jump up, ask questions or point out anomalies. That few minutes is the last precious remains of democracy in the Manx political process, and this nasty little move almost strangles it.
If I was in a mood to joke, it would be tempting to ask, could sermons be limited by law in the same way?
But far more importantly – who put the freeloading carbuncle up to it? Because it certainly was not his initiative, which suggests that somewhere in the murky depths of Legislative Council or the Council of Ministers a deal was done to nod through public funds the Church wants but should not be getting, in return for something that a loathsome floater in one of those bodies needs so that the Manx business community is not inconvenienced by democracy or common decency and that community, in return, finds a nice non-executive board place for a soon-to-retire politician or civil service executive.
Watch the Manx business pages after the next election, or the next round of civil service retirements, and you will find the answer. Those pages are just a joke, read by nobody outside the business community that provides acres of dull (and free) copy, so those that do feel so far above public scrutiny to bother hiding the connection.