Port St Mary is hardly ‘upmarket’ even by seaside town standards, but amusingly it seems even their residents have some limits.
This http://www.manxradio.com/newsread.aspx?id=65537 was a positive story in a week that has been otherwise a bit ‘so-so’. The Manx Indy’s take on it (not yet online) tries to hint at over–reaction - and Living Hell are, obviously, trying to drum up Christian persecution for all it’s worth - but this would be nonsense.
For the record, a Port St Mary ‘beach mission’ had run amicably enough for almost a century until Living Hell got involved. Since then relations between residents, beachgoers and born-again headbangers have gone rapidly downhill.
No, the truth is a lot simpler. They are too loud, too painful to listen to (even with tongue firmly in cheek) and their message is too bigoted, even for Southern rednecks.
Imagine an over-40s night at some Wetherspoon’s hell-hole (see http://www.thedailymash.co.uk/news/society/wetherspoons-to-open-uks-first-human-zoo-2013060470772 for example) and you might be close. The ‘music’ generally consists of repetitive drones, up to 20 minutes in length, punctuated by startling banshee wails and while the song titles vary deliberately (and the pitch accidentally) the words are few and almost interchangeable. This, close observers suggest, is possibly because their core audience commonly suffer short term memory loss, so may just think they are at a Sunday version of whatever day-care they attend the rest of the week.
It is bad enough when the howling of so many distressed souls escapes through the asylum windows each Sunday morning. But imagine that outdoors, on a beach frequented by innocent families, and we are talking serious public health hazard, not to mention the last nail in the coffin for the tourist trade. “Never mind noise abatement, call the MSPCA”, some might cry.
Incidentally, key figures in such antics were spotted with Northern allies at a farewell concert for one of the genuine Ramsey clergy recently. The sight of evangelical panhandlers en masse (as they inevitably are when free food or public money is on offer) was enough to put everyone else off their fairy cakes. It was startling to watch them hovering round the food table, sarnies in both hands and coat pockets overflowing with cake put aside for a later lonely midnight snack while watching God TV (at least that’s what they say they are watching, and if found doing otherwise it must be for ‘research purposes’ into the nature of contemporary sin).
The only question on anyone’s mind was: “if they came 30 miles each way just for a bag of free buns, which government department got the expense claim for the petrol?”